Description

About The Book

During my lifetime the election and demise of “recent” Pope has always intrigued me. The personality of the Pope has moulded the leadership style and the environmental atmosphere of the Roman Catholic Church. There was the contrasting personalities of the aristocratic, aloof Pope Pius Xll(1939 – 58) and his autocratic style of leadership with the jovial, down-to-earth personality and personable leadership style of Pope John XXIII (1958 – 63). There was the more gentle, tentative style of Pope Paul VI (1963 – 78) striving to lead the post Vatican II Church contrasts with the robust, determined style of John Paul II (1978 – 2005) who tried to restore the good ole days of certainty. The dour, intellectual personality of German Pope Benedict XVI (2005 -2013) contrasts with the warm, affectionate personality of south American Pope Francis (2013 – ?).

Pope Pius XII and Benedict VI were “centralizers”, while their immediate successors Pope John XXIII and Pope Francis were “decentralizes”. Something similar appears in the contrasting personalities and leadership styles of Pope Paul VI and Pope John Paul II. Yet all these Popes are either already canonized or are in the process of canonization. So while they are undoubtedly beloved of God, their human traits have not made them equally beloved of all Catholics. Pope John XXIII brought a breath of fresh air into the Church that seemed to be suffocated during the years of World War II and its aftermath in the Cold War by Pope Pius XII. Pope Francis has brought a breath of fresh air of freedom in a Catholic Church stifled by 35 years of restoration and seeming autocracy and suspicion of modernity by his two predecessors.

But all this tension between Catholic Church leaders and their operating styles, erupted even during the time of the two founding fathers of the Church – Peter and Paul. While Peter represented the “rock” of stability, Paul signified the breath of the Spirit of freedom and creativity. Evidently, God ensures the need of the two elements in the Church: the stability of the institutional element provided by Peter and the release of the creative, “charismatic” element of Paul.

The “Glimpses of Recent Popes” over the last more than 100 years reveals the dynamic tension and oscillating priority between the institutional element of stability at one time and the liberating creativity of the charismatic element at other times.

 

CONTENTS

INTRODUCTION

SECTION ONE

THE UNMAKING OF A POPE

Dominus Jesus Papacy?

Dominus Jesus and the Church in Asia

The Shape of Pope Benedict XVI’s Papacy

The practical ecumenism of Benedict’s pontificate

Pope Benedict’s concern with Europe

Full unity

Mosque visit

Use of Condoms?

Married Priests?

Changes in Holy Wedlock for Priests

SECTION TWO

THE MAKING OF A NEW POPE

A number of firsts

Bergoglio and the dirty war in Argentina (1973 — 1979)

Pope Francis, a bridge builder between tradition and modernity

SECTION THREE

ARE ALL POPES SAINTS?.

Miracles for the canonization of Pope Pius X

Pope John XXIII (1958-63) miracle

Miracle of Pope Paul VI (1963-78)

The controversies about his reign

Pius XII’s seminal reforms bloomed during Vatican II

His roadmap for renewal.

His “signs of the times” spirituality

His vision for the Second Vatican Council
His last encyclical Pacem in Terris

His eight encyclicals

His election as Pope Paul VI

Dialogue with the world.

Dialogue with Protestants

He internationalized the college of cardinals during his pontificate

He elevated cardinals for the “third world.”

The Aldo Morro Affair

Bishop, Patriarch and Cardinal.

Pope John Paul I.

Pope John Paul I’s six point plan.

Impressions of his 33 day pontificate.

The direction of his pontificate

The watershed in 1989.

From progressive to conservative theologian.

The fundamental challenge of the dictatorship of relativism.

The choice of his name Pope Benedict XVI.

Unity with other Christian Churches.

The Challenge of Asian Theology.

Challenge of “Guiltless Divorcees”

The Challenge of Collegiality

The dialogue with other civilizations.

The Future of Christianity: bridging the North-South divide.

The Church “from above” and “from below.

Decentralizing the Vatican bureaucracy.

Towards a world Church.

Internationalizing the Church

From hierarchic pyramid to Christian community.

The Signs of the Times: the Church of the Poor

The challenge to become the Church of the Poor

Christendom model vs Church of the Poor model

This “irruption of the poor” constitutes a new

and authentic democratic movement.

Pope’s Saying (Evangelii Gaudium)

The Francis Effect

Canonization process of Pope John Paul I (1978 for three weeks)

The miracle of John Paul II (1978-2005)

Miracles vs Medicine: The Process of Canonizing Saints

SECTION FOUR

GLIMPSES INTO UNIQUENESS OF RECENT POPES

Early life.

Election as Pope

The turbulent years of World War II (1939-45)
CONCLUSION.

In awe of Pope Pius XII

Reminiscing Pope John XXIII

Pope Paul VI, my favorite Pope

My brief teaching career

Meeting Pope John Paul II

Remembering Pope Benedict XVI

Pope Francis, a breath of fresh air

Church teaching on contraception

The issue of clerical celibacy

The lurking evil of clericalism

Last thought

Vatican II finds its way: the first session

 

About the Author

 

Fr Desmond de Sousa is an Indian priest belonging to the Congregation of the Most Holy Redeemer popularly called the Redemptorists. Ordained in 1966, just after the close of Vatican II, he holds a Master’s degree in Social Work with specialization in so-cial science research. He has taught Church history, Social Analysis and Catholic Social Teaching for most of his priestly life. He has lectured, conducted retreats and seminars all over the world. During his priestly life he has been involved in grassroots struggles of fishermen, farmers, migrants and many such socially marginalized groups. He was Executive Secretary of the Office of Human Development (OHD) of the Fed-eration of Asian Bishops (FABC) for 10 years during the 1980s and co-ordinated the Asia-Pacific national offices of Caritas Internationalis. He then became Executive Secretary of the Ecumenical Coalition on Third World Tourism (ECTWT), now called Ecumenical Coalition on Tourism (ECOT), a coalition of continental Catholic and Protestant Churches of Asia, Africa, Latin America, the Caribbean, the Pacific and the Middle East Conference of Churches in the 1990s. During his tenure he participated in the setting up of ECPAT, formerly known as the global network campaigning to End Children Prostitution in Asian Tourism, now renamed End Child Prostitution and Trafficking. In this position, he has travelled widely all over the world. Back in India over the last 20 years he has been involved in teaching and lecturing on the social dimension of the Gospel: the relevance of the Scriptures for the social issues of today. He has worked in solidarity with marginalized groups like domestic workers, migrants, seafarers and fish-workers. He is a prolific writer in newspapers, magazines and scholarly journals as well as having four resource books to his credit on varied topics like religious life, Catholic Social Teaching and solidarity with the poor. He now lives in the Redemptorist community house in Goa, India.